International Philosophy

Voici un remède contre la suffisance et la tentation prophétique de la philosophie: l'ironie et l'humour.

Too oftently, philosophers and professors of Philosophy are thinking too highly of themselves. Here is a good medecine.





Monty Python

Chers lecteurs/Dear visitors

Chers lecteurs,

À cette heure, je rassemble des matériaux, j’analyse des données, j’organise mes travaux, afin de proposer des messages intéressants, construits et pertinents. C’est pourquoi je ne publierai rien (ou presque) pendant une longue période.
Cependant, je viens régulièrement sur mon blog. Je répondrais avec plaisir à vos commentaires, si, vous, passants, voulez bien laisser quelques mots.
J’ai organisé thématiquement les messages à venir. Le premier ensemble portera sur la pensée française ou ce que les Anglo-saxons nomment French thought. Je me propose de vous faire parcourir la pensée de Derrida, Lyotard et Badiou. Ils seront soumis à une évaluation intellectuelle la plus honnête et rigoureuse possible. Ce panorama sera complété par des présentations des analyses de Jacques Bouveresse sur le postmodernisme et la déconstruction, et une analyse sociologique de la philosophie française (Louis Pinto).
L’ensemble suivant aura pour objet le problème du corps et de l’esprit, du point de vue de la philosophie contemporaine. Vous pourrez lire des exposés et des analyses sur les sciences cognitives, le béhaviorisme, l’épiphénoménalisme, le panpsychisme…
Je n’ai pas encore déterminé l’objet du troisième ensemble. Une analyse des travaux mathématiques et logiques de Bertrand Russell ? Un parcours des théories de la démonstration en logique ? Peut-être un autre sujet…
Amicalement,

Dear visitors,

I am at the present time doing the best I can to offer you the most interesting, relevant and articulated messages possible. I am working on references books, busy at organizing data and setting up good analysis. This is why I am not publishing any messages.
However, I come here very frequently to check the comments. And I would be pleased to answer to any.
Concerning the messages to come, I choose to write about French thought. Mainly, it will be an investigation of Derrida, Lyotard and Badiou’s thought. They will be confronted with the analysis of Jacques Bouveresse and Louis Pinto (sociological point of view).
Further messages will come, later, on the mind-body problem, from the nowadays point of view. I will discuss analysis of this problem by epiphenomenalism, functionnalism, panpsychism, neurosciences… And their issues.
I have not decided what will come after. But I will warn you when my decision is taken.
Hoping you will enjoy my work,
Best regards,
Mikolka

The Guardian and Narnia

As a reader, it took me some time to find the real quality level of the Guardian. I became aware thanks to the published articles about Narnia in the paper version (3/12/05, 5/12/05).

The journalists assume that the political and religious aspects of the movie produced by Disney (presented as nothing more than a piece of propaganda of the American neo-conservative views) are relevant to the interpretation of the C.S. Lewis’ masterpiece, written more than fifty years ago. Thus, when one of them writes about the movie: “Because here in Narnia is the perfect Republican, muscular Christianity for America -that warped, distorted neo-fascist strain that thinks might is proof of right”, she implies that we can find a kind of neo-fascism in the books. When I look for a high quality newspaper, I would expect a more nuanced approach or at least quotation marks around such problematic words took for granted.

The journalists do not pay attention on the fact that, even if there is a trace of “neo-fascism” in the world of fiction, it is not necessarily the ideology of the author. Actually, there is neither apology of the state, nor of imperialism, nor of a world ruled by terror and police, in the book. I can understand that probably agnostics are not able to perceive the meaning of faith and are prone to make some rather ridiculous caricatures when they try to interpret religious topics, but I can hardly figure out how a journalist can make such a political error, and on the top of that be totally tactless.

The third main mistake is the interpretation of the females’ presence in the book. I can admit that CS Lewis has not a feminist’s point of view. However, the interpretation of the journalist relies on factual errors: ”In Narnia, girls come second to boys… the principal representation of virtuous supernatural power is male, while the principal representation of evil power is the White Witch.” She should consider that the cause of evil is not a woman, but a male: Digory strikes the bell that wakes up the Witch (while Polly advises him not to do it). Furthermore, may I remind her and the reader that the only link between the supernatural and the common world is a female: Lucy goes into the wardrobe first, Lucy is the first to see Aslan in the Prince Caspian, while during all these times the boys deny it?

Neo-conservative, neo-fascist, sexist. And Christian. This is the last charge against CS Lewis. The journalists are afraid of Christianity because it is an “ideology”. I guess they mean that Christianism is a set of ideas which influences behaviours an thoughts, which, according to them, is antidemocratic. Is there no “ideology” behind democracy? Indeed, democracy relies on the freedom of choice. But do democrats not think about practical way of protecting the idea freedom? Do democrats not act accordingly to the precepts of democracy because they are the laws? Hopefully, democracy has an effect on our thought and comportment!

It is true that Narnia is not an apologia for democracy. However, it does not imply that it is irreconcilable with. They have some aspects in common: quest of goodness, justice and injustice, individuality, education…

As far as I am concerned, I would have said that a high quality newspaper should try to have some distance even from its own stances. Moreover, I expect from a good newspaper to rely on data and not on common opinions and clichés. I find it hard to discover such qualities in the Guardian, at least, on these articles.



December 2005
London.

Post-scriptum: this letter was sent to the Guardian, but has received no reply.

Ce/tte création est mis/e à disposition sous un contrat Creative Commons.